By Matthew Moshe Nolan

Corintyah Bet/II Corinthians 4:3 – 5:6 But if our Besorah is hid, it is hid to them that are lost and perishing: 4 In whom the sar-ruler of this olam has blinded the minds of those who believe not, lest the light of the tifereth filled Besorah of Moshiach, who is the image and likeness of YHWH, should shine on them. 5 For we proclaim not ourselves, but the Moshiach Yahshua the Master; and ourselves your avadim for Yashua’s sake. 6 For YHWH, who commanded the Light to shine out of darkness, has shone in our levavot, to give the Light of the chochmah of the tifereth of YHWH in the face of Yahshua ha Moshiach. 7 But we have this treasure in earthen vessels, that the excellency of the power may be from YHWH, and not from us. 8 We are distressed on every side, yet not overwhelmed; we are perplexed, but not conquered. Persecuted, but not forsaken; cast down, but not destroyed; 10 Always bearing about in our bodies the death of the Master Yahshua, so that the chayim also of Yahshua might be made manifest in our bodies. 11 For we who live are always delivered to death for Yahshua’s sake, that the chayim also of Yahshua might be made manifest in our mortal bodies. 12 So then death is close to us, but chayim is in you. 13 We all have the same Ruach of emunah, as it is written, I believed, and therefore have I spoken; we also believe, and therefore we also speak; 14 Knowing that He who raised up the Master Yahshua shall raise us up also by Yahshua, and shall present us with you. 15 For all things are for your sakes that the abundant unmerited favor might through the hodu of many overflow to the tifereth of YHWH. 16 For this reason we faint not; but though our outward man perish, yet the inward man is renewed day by day. 17 For our light and tiny afflictions, which is just for a moment, prepares for us a far greater and limitless tifereth, le-olam-va-ed; 18 We look not and gilah not at the things, that are seen, but at the things that are not seen: for the things that are seen are temporal; but the things that are not seen are le-olam-va-ed. For we know that if our earthly bayit of this tent were destroyed, we still have a building of Eloah, a bayit not made with hands, eternal in the shamayim.2 For in this we groan, earnestly desiring to be clothed with our bayit, which is from the shamayim: 3 So that then, unlike now, we will not be found naked.4 For we that are in this tent do groan, because of its weight: not because we are willing to leave it, but rather to add to it and put on the other body, so that mortality might be swallowed by chayim. 5 Now He that has prepared us for the same purpose is Eloah, who also has given to us the pledge of His Ruach. 6 Therefore we are always confident, knowing that, while we are at home in the body, we are absent from YHWH:

Government upon the shoulders

• A biblical principle concerning government offices: In YHWH’s government there are offices. Brethren the offices have been left vacant and thus the assemblies lack anointing.
• When a President vacates his office. What happens?

The Talmidim understood - Ma’aseh Schlichim 1:20 for it is written in the Scroll of Tehillim, Let his dwelling be desolate, and let no man dwell in it: and let his office of service be given to another. The prophecy of David, that his office must be filled, applied to Judas Iscariot.

• An office must be filled for the anointing to continue!
• It is not the will of YHWH for ministry offices to remain vacant or the body of Moshiach will suffer.
• The office of Schilchim and Nevim have been left vacant because of unbelief and tradition in the church, they’re now going to be filled, by you, the children of Israel.
• We say we’re Torah observant, yet we violate “The Torah of first things”.

Beresheeth 8:6 And it came to pass at the end of forty days, that Noach opened the window of the tayvah that he had made: 7 And he sent out Shelach/Apostle/ a raven, which went out back and forth,until the mayim were dried up from off the earth. 8 Also he sent out a yonah from him, to see if the mayim were abated from off the face of the ground; 9 But the yonah found no rest for the sole of her foot, and she returned to him into the tayvah, for the mayim were on the face of the whole earth: then he put out his hand, and took her, and pulled her in to him into the tayvah. 10 And he stayed yet seven more days; and again he sent out the yonah out of the tayvah; 11 And the yonah came in to him in the evening; and, see, in her mouth was an olive leaf plucked off: so Noach knew that the mayim were abated from off the earth.

• Apostles are first to go out, first in the order of priority (1 Cor 12) in establishing the Kingdom of YHWH here on earth. The office must be filled for the anointing to flow.
• The anointing and power of YHWH flow through order. The anointing flowed from Aaron’s head, to his beard, to the hem of his garments.
• The head represents the authority. The authority of our assemblies should be first Apostolic then Prophetic then Torah teaching.

At Torah to the Tribes, YHWH is raising up a company of apostolic and prophetic peoples. To do this, we must constantly receive fresh oil – Ruach HaKodesh.
In Beresheet 8. The olive branch is a remez, or hint that after the flood, YHWH would move forward to ultimately produce olive branches in the olive tree of Yisrael. The dove symbolizes the Set Apart Spirit’s hold on Renewed Covenant Israel. The Ruach HaKodesh/Dove will return to Israel before “the days of Noach” – Matt 24. The spirit filled kingdom of the olive tree/Israel will branch out to the whole earth.

The Apostolic Ruach is a Building Ruach

• “Nechemyah” – “Comforter” a picture of Ruach HaKodesh.  “Send/Shalach me to Judah.” An Apostle!
• Nechemyah shows us that where there is building there is ………WARFARE!
• He commanded his officers to hold weapons in one hand and building tools in the other.

Eileen’s prophetic word: “For though I live….2 Cor 10:3.

• There’s no building without warfare.
• Warfare in 2 Cor 10:4, Gk Strateia – apostolic. It’s related to the Greek word strateuomai, meaning to execute the apostolate.
• Strongholds – in our life, in our city, in the lives of others can’t be pulled down without the Apostolic anointing on YHWH’s people.

The Building Anointing

Listen – we had lost something, we lost the Power of the Anointings, because they were submerged under 2000 years of religion and tradition.
Through a miracle, the axe has been recovered – the cutting edge anointing that allows the One House to be built.

Melachim Bet 6:5 But as one was cutting a beam, the axe head fell into the mayim: and he cried, and said, Oy vey! Master! For it was borrowed. 6 And the man of Elohim said, Where did it fall? And he showed him the place. And he cut down a stick, and cast it in there; and the iron did swim.  Therefore said he, Pick it up. And he put out his hand, and took it.

• The sons of the Nevim spoke to Elisha and were cutting down trees to build a house – the axe is the apostolic building anointing. It’s been recovered thru the double anointing of Elisha – the double portion, (Michael, from San Jose) spoke to Jamie and me).
• Take up the axe – the Ruach Ha Kodesh in apostolic and prophetic.  Bring it up from a place of submersion. These anointings are once again, like in the first century synagogues, coming to the surface!

Beware of the Python Spirit

Ma’asheh Schlichim 16:16 And it came to pass, as we went to Shabbat tefillot, a certain young girl possessed with an unclean ruach of Divination/ Python met us, who brought her masters much profit by fortune telling.

As Ruach HaKodesh/The Holy Spirit is manifest in our midst we need to be aware of the python spirit. The python is a constrictor; it squeezes the breath/ruach out of its prey. The python spirit will oppose the manifestation of Ruach HaKodesh in the synagogue and try and squeeze Ruach HaKodesh out of here. Many leaders don’t allow the manifestation of Ruach HaKodesh in their midst because it cuts into their profits – tither’s get uncomfortable and leave.

Garments of light

Originally man was covered with Elohim’s garment of light or kavod (glory) for excellency and splendour. Adam was first clothed with light and after the fall partook of flesh or skin.

Tehillim 104:1-2 “You [Yahweh] have put on excellency and splendour, covering Yourself with light as a garment…”
Beresheeth 1 Beresheeth bara Elohim Aleph-Taf 1 ha shamayim v-et ha-aretz. 2 And the earth was without form, and void; and darkness was upon the surface of the deep mayim. 2 And the Ruach of Elohim moved upon the face of the mayim. 3 And Elohim said, Let there be Light: and Light was. 4 And Elohim saw the Light, that it was tov: and Elohim divided the Light from the darkness. 5 And Elohim called the Light, Daytime, 3 and the darkness He called Night. And the evening and the morning were Yom Echad.

Without form and void and dark, until light is brought forth which sets apart light from darkness bringing FORM to the earth. Therefore LIGHT brings FORM that emanates from YHWH, the ultimate source of light.

Beresheeth 1:26 And Elohim said, Let Us make man in Our image, after Our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth. 27 So the Word of Elohim 8 created man in His own image, in the image of Elohim He created him; male and female He created them.

• Man is made in YHWH’s image, which is light. Garments of light. Later in Beresheeth a physical body is created for man.
• Our body will be as the first Adam in Gen. 1:26 – light as Yahshua, the second Adam demonstrated in Luka 9 – the transfiguration of light – going back to our original garment of light.
• There are two Hebrew words used for “naked” in Beresheet. Before the fall of man the word ‘arom – Ayeen, Resh,Vav, Mem is used in Gen.2: 25 meaning a partially naked or transparent state.

Beresheeth 2:25 And they were both naked, the ish and his isha, and were not ashamed.

AFTER eating of the tree of the knowledge of good and evil in Gen.3: 7, the Hebrew word ‘erom. Ayeen, Yod, Resh, Mem, meaning nudity or complete nakedness, an utterly naked and helpless state.

Beresheeth 3:7 And the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Something happened to man after he ate of the fruit of that tree. He lost the “covering” he had from Elohim in the creation. Yahweh clothed them in a substitute covering in Gen.3: 21 that He provided.

Beresheeth 3:21 Unto Ahdahm also and to his wife did YHVH Elohim make coats of skins, and clothed them.

• Adam and Eve were given garments of skin, but originally they were clothed in garments of light and not skin.  The word SKIN is Owr – AYIN-vav-resh .The word for LIGHT is also Owr except it is spelt ALEF-vav-resh. In Hebrew, following the rules of temurot (exchange of letters)-the Alef-being replaced by an Ayin represents a spiritual descent. The Alef is symbolic of Elohim Himself (the numerical value of 1), and the AYIN alludes to SIN, Ayin-vav-nun-AVON.
• The supernal light that illuminated Gan Eden.

Moshe Rabainu is our example

Shemot 34:29 And it came to pass, when Moshe came down from Har Senai with the two tablets of testimony in Moshe’s hand, when he came down from the mount, that Moshe did not know that the skin of his face shone while he talked with Him.

• Moshe received the ultimate awakening and spirituality so the light of his soul shone through his face (panim-face reflects a person’s pnimiut, or inner quality transforming his skin/owr, written with an ayin, into light/owr written with an aleph.
• At the present time mankind is the likeness of corruptible flesh.

Rom.8: 3 For what the Torah could not do, because it was powerless regarding man’s weak flesh, YHWH sending His own Son, in the likeness of that same sinful flesh, and for sin, condemned man’s sinful flesh, by means of His own flesh: That the tzedakah of the Torah might be fulfilled in us, who have their halacha not after the flesh, but after the Ruach. For they that are after the flesh do mind the things of the flesh; but they that are after the Ruach the things of the Ruach.6 For to be carnally minded is death; but to be spiritually minded is chayim and shalom.7 Because the carnal mind is enmity against YHWH: for it is not subject to the Torah of YHWH, neither indeed can be.  So then they that are in the flesh cannot please YHWH. 7
9 But you are not in the flesh, but in the Ruach, if in fact the Ruach of YHWH dwells in you. We are no longer perfect as our Master commanded us to be.

So what do the different vitamins, calories, and nutrients, and clothing mean for our physical natural body? These physical things sustain the body of the Israelite, BUT this connection to Yahweh is found through the spiritual “food”, the Ruach HaKodesh, the true manna from heaven.